Spirits and stars · Inauspicious
Ten day pillars sitting in the exhausted position, listed in the tradition as a pattern of dissipation.
Read from the day pillar: Jia-Chen, Yi-Si, Bing-Shen, Ding-Hai, Wu-Xu, Ji-Chou, Geng-Chen, Xin-Si, Ren-Shen, Gui-Hai.
Source: San Ming Tong Hui, spirits and stars chapter
In practice it reads as things being consumed and not held: bookkeeping, retention and risk control matter more than the name of the marker.
Used: it appears in chart conclusions as a risk noteIt also appears as an on-chart hint only, which does not enter any score.
Rule of thumb: these markers are read from fixed classical tables, and the scores and advice come from a separate model. Both are laid out on the site, and neither is a claim about what will happen.
These readings follow the traditional Chinese system (BaZi / Zi Wei Dou Shu) and describe how the classics read a chart. They are not predictions and not medical, legal or financial advice, and no outcome is promised.
The name sounds frightening. Is it a calamity?
It is not a forecast of calamity. The classics used it to describe a structure that dissipates; the practical answer is controlling spending and risk.
Is there a remedy?
The tradition points to steady emolument and conduct. In practice: stable income plus a margin set aside in advance.